Buddhism increased wide acknowledgment and its prominence spread like out of control fire all through India. Different causes were reaction represented the ascent and spread of Buddhism. In recorded time, each nook and corner of the nation converted into the preachers of the monks (bhikshus) and upasikas.
- Influence of time:
Sixth Century B.C. was a perfect time for the spread of Buddhism. It was a period when individuals were tired of the superstitions, complex customs and rituals and visually impaired convictions. The message of the Buddha came as an appreciated help to individuals as of now moaning under the harsh weight of Brahmanism. They were effortlessly attracted to Buddhism by the straightforwardness of its confidence and its religious learnings.
- Principles in the base:
As we see Jainism, Buddhism was basically basic. It didn’t confuse the general population. Or maybe its ‘Arya Satya’ ‘Eightfold Path and ‘idea of peacefulness’ were simple to the point that individuals could without much of a stretch customs and can follow easily without any complications. Buddhism did not have the seriousness of Jainism, and additionally the unpredictability of Vedic ceremonies. The general population, as of now tired of Brahminical controls of Vedic religion, came to acknowledge Buddhism as an alleviating and invigorating change.
- Easily understandable language:
The Buddha spread his message in the masses. The Prakrit language which Buddha utilized was the talked dialect of India. The Vedic religion was seen just with the assistance of Sanskrit dialect which was the syndication of the Brahmins. Buddhism was effectively comprehended and individuals acknowledged it in the wake of being persuaded about its basic theory and satisfying message.
- Identity of Buddha:
The identity of the Buddha charmed him and his religion to the masses. The Buddha was caring and sense of selfless. His quiet poise, sweet expressions of straightforward theory and his life of renunciation attracted the masses to him. He had prepared good answers for issues of the general population. His case of a sovereign denying the world to spare mankind from sins and resurrection and meandering from spot to place to persuade the general population with his messages and sermons came to normally bring out wonder, adoration and acknowledgment of the general population for him and his religion. The spread of Buddhism was in this manner fast.
- Minimal needs and practical:
Buddhism was reasonable, without the costly ceremonies that described the Vedic religion. Reasonable profound quality, not ceremonies and costly customs, came as its signal element and set up a solid convention in the public arena. It pushed a profound way with no material commitments of fulfilling divine beings and Brahmins through customs and endowments. Individuals contended to grasp Buddhism.
- No boundries:
Buddhism did not have confidence in cast-refinements. It restricted that position framework and respected individuals of all ranks similarly. Its supporters sat together, overlooking their rank and talked about morals and profound quality. The non-Brahmins, specifically, were attracted to its fold. Its prominence spread rapidly.
Illustrious support of Buddhism additionally represented its fast ascent. The Buddha himself was a Kshatriya Prince. Rulers like Prasenjit, Bimbisara, Ajatasatru, Asoka, Kanishka and Harshavardhan disparaged Buddhism and helped its spread all through India and outside, also. Asoka sent his children, Mahendra and Sanghamitra, to Sri Lanka for the spread of Buddhism. Kanishka and Harshavardhan worked untiringly for the spread of Buddhism all through India.
Conspicuous was likewise the part of the Universities at Nalanda, Taxila, Puspagiri and Vikramsila in the spread of Buddhism. Students from different parts of India and from outside India, perusing in these colleges, were pulled into Buddhism and grasped it. They likewise committed themselves to the spread of Buddhism.
The well-known Chinese pioneer Hiuen Tsang was a student of the Nalanda University. Its instructors like Shilavadra, Dharmapala, Chandrapala and Divakamitra were famous researchers who devoted themselves to the reason for the spread of Buddhism. Other people who followed it were Dignnaga, Dharmakirti, Vasubandhu and so on.
- Monks and Sangha:
The Buddhist ministers and the Buddhist “Request” (Sangha) did unique administration for the spread of Buddhism. Noticeable among Buddha’s followers were Ananda, Sariputta, Maudgalayana, Sudatta and Upali and so forth. They were independently decided and devoted to spreading Buddhism all through India. The Buddhist sangha came to set up its branches all through India. Before long neighborhood individuals were attracted to these branches of the Buddhist ‘Order’. They either got to be monks (bhikshu) or Upasakas (lay-admirers) and drove lives of somber tranquility. Their illustration impacted increasingly individuals to tail it. Therefore, the Buddhism spread quickly.
- No opponents:
Right from its starting in the sixth Century B.C., Buddhism had no opponents to figure or battle with. In spite of the fact that Jainism got to be prominent, the seriousness of its laws made individuals far from it. The teacher energy of Buddhism was prominently truant in contemporary Hinduism. There was no reformer to scrub the Brahminical confidence and spread it among the general population in its unadulterated structure. Islam and Christianity were yet to be conceived. Thus. Buddhism came to hold an unrivaled influence all through India.